A
portion of text written By
Tzvi Freeman for Chabad.org
in memory of the tragic events at the Chabad in Poway.
Submitted
by Rabbi Tzvi Dechter
If
you’re a Jew in America today, there’s a good chance you’re
concerned. First, the largest hate-driven massacre of Jews in
American history occurred in Pittsburgh. Then, precisely six months
later, with an almost identical fingerprint of hatred, was a deadly
attack on a synagogue in Poway, California.
Whose
problem is this?
The
Jewish people are no weaker for these
attacks. Synagogues are
not about to empty out because of a handful of disturbed, poisoned
minds and much to the contrary. As for those whose lives were taken,
all very special Jews, all missed terribly: Don’t call them
victims. There’s an honored title in Jewish tradition for any Jew
who lost his or her life simply for being a Jew: a Kadosh, a holy
Jew. Jews don’t die as victims; we die with dignity. That is why
we are still alive.
My
contention is that this is not a Jewish problem. It’s the world’s
problem. Both these attacks, along with many other violent crimes of
hatred in recent years are symptoms of a malicious disease spreading
unabated in America, in Europe, and in the world at large. But that’s
a problem that we, as Jews, are going to have to assist in healing,
for our own best interest, as well as for the interest of this
country and for the entire world.
America
is suffering. According to FBI figures, hate crimes rose 17 percent
last year, with similar increases over the previous two years — all
this while other forms of violent crime continue to decrease.
Something’s wrong.
Jews
are an obvious target. Like the canary in the coal mine, we tend to
get hit the hardest. And, yes, these are acts of rabid Anti-Semitism.
But, if we want to solve anything, we need to take a broader
perspective. Muslims, Christians and others have been under siege as
well. Just a few days before the Poway shooting, a young war veteran
plowed into a crowd crossing the street in Sunnyvale, CA. He told
police he thought they were Muslims. Is there a medicine for this
plague?
In
the 60s, 70s and 80s, violence was increasingly on the rampage in
America in a way not seen since the days of the Wild West. Ideas for
quick fixes and long-term solutions abounded. The Rebbe’s
prescription, unique and counterintuitive, was this: Fix the
education system. How? Introduce a
moment of silence every day into the school curriculum and
take it seriously.
Why
do I think that’s a good fit for today’s plague of hate-driven
violence?
Think
about it: America is divided over gun law restrictions, yet there is
one point that enjoys universal consensus: Gun restrictions alone are
not enough because the problem is not the gun. The problem is the
mind of the person that holds the gun.
What
has the American school done for the mind of that criminal?
We
taught him how human beings first appeared on the planet. Did we
teach him to be a human being [or] to respect another human being?
We
taught him to use his mind to solve problems with numbers. Did we
teach him to apply his mind — rather than his fists to solve
problems with people?
We
taught him anatomy. Did we teach him that a human life is more than
the sum of blood, guts and bones? Or did we, perhaps, inadvertently,
teach him that the notion of a human soul has no place in the
educated mind?
We
taught him about laws and prisons. Did we teach him that even if
you’re so smart that you don’t get caught, you’re still wrong?
Did we give him a conscience?
Did
we ever demonstrate to him that these are the things that really
matter in life — more than math, more than science, even more than
the niftiest technology? Did we ever give him a chance to stop and
think about himself, about his life, about his family, about
everything that bothers him in life? Is there a space and time for
thinking about life in his school?
That’s
all that a moment of silence in school is about. And, yes, it works
wonders. Ask those who work in schools where it’s been implemented.
They
will tell you that a moment of silence means that a child will go
home and ask [parents] what he should think about. It means that a
child will share with his teacher the troubles he’s going through.
It means the school becomes a place not just for the child’s mind,
but for his heart and his soul.
Jews
have to adapt to the times. The knee-jerk reaction, reinforced
through thousands of years of history, has been to huddle down and
strengthen the internal steel grid when under attack. But America in
2019 is not Shushan, not Rome, not medieval Spain, not Poland.
It’s
that attitude that prompted some Jews to believe that if Judaism were
to be safe in America, G d had to be kicked out of
public school. They failed to realize that, in the times we live in,
the opposite is true. A moral society demands a notion of an
objective, supreme judge, an “eye that sees and an ear that
hears”—even if you don’t get caught by the police or the media.
When that notion is lost, so is America’s soul, and that’s when
the madness begins.
A
moment of silence doesn’t impose prayer or belief in a Creator on
anyone. But it opens the child’s mind to search for meaning, and,
hopefully, for G d’s presence in the world. And there’s a
good chance the child will talk to parents and grandparents, and
discover that they once had faith in their lives.
True,
Anti-Semitism never died, even in America, but here we have a voice,
a well-respected voice, and, therefore, a responsibility to our host
country. Isn’t this why we were given a Torah? Isn’t this
the core mission of our people here in this world — to be a light
to the nations, who will finally come to realize that the world has a
Creator who cares about how we treat His world?
We
can use our voices to heal America. Let America’s schools nurture
the humanness of America’s children. Let children know the meaning
of silence, just enough silence that they can hear their own hearts
pounding inside. Let America have a soul again.
This
Saturday, join us in solidarity with the call of the Chabbad
emissary, R Yisroel Goldstein of Poway; Jewish communities are
filling the synagogues with pride, strengh and joy!
Rabbi
Tzvi Dechter is the director of Chabad of North Broward Beaches,
located in the Venetian Isle Shopping Center at 2025 E. Sample Rd. in
Lighthouse Point. For all upcoming events, please visit
www.JewishLHP.com.